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Call them Odeshi (bulletproof talismans) or Oke ite (ritual wealth charms), they set out as ritual charms. Going through the piece by Rev. Fr. Peter Uche Onuoha, … “Unmasking the Demonic Deception: How Rituals and Charms Have Enslaved Igbo Youths”, it is seen as a clear elucidation of the promptings of the demons responsible for the engaging atrocities and alignments associated with the demons and their operations. The message is important because ritual charms prepared by Dibias( native doctors, fake or real) come from demons.
These demons, whatever they serve, have not ceased to exist, they have not exited this world, they root for the hearts of people who serve willy-nilly.
The demons cannot give without taking back in sacrifices that result in extermination and perpetual bondage. In all, crime is involved.
No crime is novel because it is a stem of sin. Disobedience is planted in human nature, and the mix with the power of freewill results in crime.
Crime that brings charms and demonic powers into focus is trending among the youths today because it is a shortcut to many unholy and unwholesome gains laced with fatal consequences. To them time is on the slow lane, they want to be on the fast lane of wealth; this is what crime helps to achieve. Our society is tilting towards moral collapse, some are cheering, few are wondering and many are playing “Siddon look”.
Today many would not care; life, death, and eternal punishment make no meaning to them; they attract damnation as easy packages through demonic practices.
Such people existed in time and would continue to exist.
Ritual charms are seen as investments in demonic ventures; the capital and assets are wired with insignias of devilish demands.
No doubt, there are demonic powers, and they come with taunting persuasive attractions that are both deceptive and destructive. Deception comes with wanton promises of financial relief and destruction comes with demonic payback demands. We must bring our youths back.
The Governor of Anambra State, Prof Chukwuma Soludo, has stepped into the landscape of our social system trapped in foolery of abashed consciences. He has come with the Grace of God in his cleansing sermon sweeping across the state. The task here is to identify those involved in preparing ritual charms and associated atrocities. The task here is to bring our youths back.
I believe Governor Soludo’s sermon is not against Igbo Dibias(native doctors) in omenala( rules of Igbo rightful traditional engagements), the measures on the ground are simply established to redirect the perceptions of Igbo youths.
There are no religiophobic attachments, the thing in all is to see how to cleanse Igbo omenala of religiomystical rot polluting the minds of our youths.
Going back, the regret continues; God regretted creating man when he realized that man had abused the power of freewill (Genesis 6:5-6). Even when God destroyed the world, He allowed Noah and his family to repopulate the world, indicating that the power of freewill did not change and has not changed. Human freewill continues to pose danger to this day.
Yet, God’s commandments remain the only check over crime in any form.
And we agree that crime is sinful; the wage of sin is death, death that may extend to eternal punishment. The choice is, indeed, in our hands. The good hands in our society must come together to push against these wrong hands challenging our society’s order of rightful existence. This is where we are, it is the beginning of the cleanup.
Hon. Engr(Chief) Julius O.Dike, KSJI, KSG, JP
